Friday, August 23, 2013

It’s not about the hoodie


In my household, at least once a week – sometimes more often – Trayvon Martin comes up in conversation. At some point in the conversation, someone is bound to voice the idea that he was killed because he was a black male teenager wearing a hoodie. That’s when I’m driven to mutter, “It’s not about the hoodie.”

I wasn’t compelled to participate in demonstrations where people wore hoodies because – well – it wasn’t about the hoodie. When I taught at an alternative school, hoodies were not allowed over the head. Strangers then, knowing our building had security cameras, couldn’t pull up their hoods for disguise before entering our school to do harm to our students. They would have been stopped at the door. They’d have to be strangers to be unrecognized by the security cameras because we knew our students even when they wore hoodies. Hoodies worn up when it isn’t raining or cold sometimes is a disguise to cover wrongdoing.

Sometimes the hoodie is a shield against the pain of the world. Often, when students were bothered by something, they would pull their hoods over their heads and scrunch down behind their self-imposed wall to shut out the world. As a teacher, I saw it as a sure sign of depression – or even Depression. The hoodie was a signal that the student needed counseling as soon as s/he was able to leave his/her shelter. Sometimes the student needed help just to get out from under there. Male students, especially, shelter this way because they didn’t want people to see the sorrow well from their eyes.

The hoodie was one of the reasons George Zimmerman targeted Trayvon Martin for suspicion but the hoodie is not the reason he was killed. When we reduce Trayvon’s death to the hoodie or use the hoodie as a symbol against racism, we miss what’s important.

Although Trayvon Martin’s race and attire may have been factors, even if he had been wearing no hoodie and had not been African American, Zimmerman would have looked on him with suspicion because he was a young man whom Zimmerman didn’t know who was inside a gated community that had sheltered behind its own “hoodie” and set its residents up as vigilantes to do what they felt the police had not. Zimmerman was part of a community in a state that approved this attitude and guaranteed no consequences should they act on their fears.

That’s why Zimmerman ignored the police directive to not follow Trayvon Martin. The police had not stopped previous thefts in that neighborhood and they could not keep Zimmerman from getting their job done. Not only was the Florida law on his side, his might was his right.

Many people argue Trayvon Martin’s innocence: “He was just going home with a bag of Skittles in his pocket.” Or “He had a right to be where he was.” What if Trayvon Martin had been a thief scoping out his next target? Then would it then have been okay for Zimmerman to shoot him? Was whatever he might have stolen more valuable than his young life? I say that Trayvon’s innocence or guilt doesn’t matter. Nothing justifies Zimmerman’s response.

Zimmerman said that Trayvon Martin attacked him first and that he, Zimmerman, feared for his life. Apparently, the jury believed him. (More later – in another blog -- on the all white jury.) Zimmerman’s well-being was threatened when he made himself a gun-carrying vigilante. He put himself in danger when he left his car in pursuit of his own personal sense of justice. The police who advised Zimmerman clearly understood this potential but the untrained Zimmerman certainly did not. This education gap is just another danger of vigilantism.

Siege mentality, fear of the stranger, high value on material possessions, low value on human life, and laws that not only feed those fears and values but also make weapons easily available to add fuel to the emotions: this was the volatile catalyst leading to a bad ending for two young men.


And all some people want to talk about is the hoodie.